Fr. Peter’s bio

Mission Appeal – Catholic Diocese of Obuasi

Ember Days 2022-2023

Diocesan Summary of Listening Session Input

Bishop Lucia’s Pentecost Letter

Dear parish family,
A unique understanding of our Catholic Faith is the office of the papacy. The Pope is the head of our Church; the office of the papacy enjoys universal magisterium (teaching authority) and universal jurisdiction (governing authority). As early as 90 AD, St. Iraneus when writing about the Bishop of Rome, one of the many titles for the Pope wrote that he is: Primus Inter Paris; that is “first among equals.” Among the many titles of the office of the Pope are: Bishop of Rome, Patriarch of the West, Supreme Pontiff of the Universal Church, Successor of St. Peter, Vicar of Christ on Earth and the Servant of the servants of God. In addition to being a spiritual leader, the Pope is the head of Vatican City, an independent political entity within the city of Rome. (You can see the Papal flag in the front right of our Church). One unique charism of the office of the Papacy is “Infallibility”; the phrase; “When Rome speaks, the case is closed” refers to this charism. Infallibility, as defined by the First Vatican Council is the understanding that in matters of faith and morals, the Pope is incapable of error. The conditions necessary for a teaching to be infallible are: 1) it must be about faith and /or morals; 2) it must be clear that the Holy Father is exercising the authority of His office (ex cathedra); and the teaching must be made public. If these conditions are met; we Catholics are bound to accept the infallible truth that the Pope has taught. The Pope can teach infallibly on His own; he does not need to consult with or get the majority approval of any other church office.

God Bless, Fr. Dan

A statement on the Dobbs decision by the Catholic Bishops of New York State

We give thanks to God for today’s decision of the United States Supreme Court in Dobbs v. Jackson Women’s Health Organization. This just decision will save countless innocent children simply waiting to be born.

On this historic day, our gratitude extends to the millions of heroic Americans who have worked tirelessly toward this outcome for nearly a half-century. Women and men, children and adults, believers and non-believers, people of every culture and background have advocated for life. They have been a charitable and compelling voice for the voiceless, and today, their voice has been heard.

As Catholics, we have prayed and fasted, held vigils, offered Masses, and peacefully witnessed in these last five decades. We have joined others in educating schoolchildren, opening pregnancy care centers, walking with mothers, offering post-abortion counseling, and marching, year after year, to the United States Supreme Court to witness for life. Today, our voice has been heard.

With the entire pro-life community, we are overjoyed with this outcome of the Court. However, we acknowledge the wide range of emotions associated with this decision. We call on all Catholics and everyone who supports the right to life for unborn children to be charitable, even as we celebrate an important historical moment and an answer to a prayer.

We must remember that this is a judicial victory, not a cultural one. The culture remains deeply divided on the issue, which will be evidenced by the patchwork of state statutes pertaining to abortion across the country. To change the culture and build a culture of life, we need to enact family-friendly policies that welcome children, support mothers, cherish families and empower them to thrive. We outlined our vision for a pro-life New York in our recent statement, available here, and we rededicate ourselves to helping every expectant mother to carry her baby to term.

Building a culture of life is not solely the responsibility of the government or those heroic individuals working on the front lines, in crisis pregnancy centers and other ministries. All of us need to respect the dignity and sanctity of human life in everything we do: in how we treat our children, spouses and parents; in the way we behave in our place of work; in sum, how we live Jesus’ two great commandments to love God and love our neighbor.

Love, charity and reverence for human life from the moment of conception through natural death – these will build and sustain a culture of life.

Millions of Americans have worked tirelessly for almost 50 years towards this outcome. We thank them with every fiber of our being. Their vital work continues, and we commit ourselves to it.

Timothy Cardinal Dolan

Archbishop of New York

Most Rev. Edward B. Scharfenberger

Bishop of Albany

Most Rev. Robert J. Brennan

Bishop of Brooklyn

Most Rev. Michael W. Fisher

Bishop of Buffalo

Most Rev. Terry R. LaValley

Bishop of Ogdensburg

Most Rev. Salvatore R. Matano

Bishop of Rochester

Most Rev. John O. Barres

Bishop of Rockville Centre

Most Rev. Douglas J. Lucia

Bishop of Syracuse

And the Auxiliary and Emeritus Bishops of New York

Dear parish family,

We are at the time in the Church Liturgical calendar that is called ‘Ordinary Time’  Ordinary time is broken into two parts:  the time from Easter to Advent and the time from Christmas to Lent.  The Liturgical color is green, a color that represents hope and promise.

Although it is called Ordinary Time, there is nothing ordinary about the message of this Liturgical season.  We focus on the public ministry of Jesus;  His teaching, miracles and call of the disciples and Apostles. We take the time to reflect, ponder and pray over each year the gift of Jesus’ public ministry and the message of the Good News of His Gospel. Hearing His teaching of the disciples (and us) by both word and deed and ultimately preparing them (and us for the Glory of His Cross and the wonder of His Resurrection.

God Bless,

Fr. Dan

REVIVE Hope and Healing Ministries would like to invite the parishioners of St. Francis to the 1st annual Healing Through the Sacred Heart Mission at St. Daniel Church on June 23rd and 24th.

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Dear parish family,
The Feast of the Most Holy Trinity celebrates the central mystery of our Christian Faith: the very nature of God. We are monotheists, that is we believe that there is only One God; however we believe in the Trinity. This teaching is not that there are three gods, but that there is One God in Three Divine Persons; what we believe about God we can only profess because God has made Himself known through Scripture and Tradition. We profess the immanent Trinity; that is the dynamic relationship of loving that exists between and among the Three Divine Persons. We also profess the economic Trinity: the activity of God in history as God has made His activity known. The Father – The Creator, the Son (Jesus) – the Redeemer; and the Holy Spirit – the Sanctified. What we profess about One Dive Perso, we must also necessarily profess about all because there is no distinction, separation or partition in the very essence and nature of our One God. Ultimately, God is Mystery above and beyond our limited human capacity to know or understand. As St. Thomas Aquinas so aptly said: “Before the wonder that is our God, we must stand in wonderful, grateful silence before so great a loving mystery.”
God Bless, Fr. Dan